30TH
JAWAHARLAL NEHRU MEMORIAL LECTURE BY SHRI JYOTI BASU, CHIEF
MINISTER OF WEST BENGAL
13TH
NOVEMBER 1998 AT 1800 HRS
WELCOME
ADDRESS BY SMT. SONIA GANDHI
Shri
Jyoti Basuji,
Friends,
Tomorrow
is Pandit Jawaharlal Nehru's 107th Birthday. It is a day
on which we rededicate ourselves to his vision of a progressive
India, while safeguarding her freedom and unity, and ensuring
moral and material dignity for all its people, will work
for peace, justice and brotherhood with the wider world.
Over
the years, we have had a number of distinguished scholars
and statesmen to deliver the Nehru Memorial lectures.
It
is our privilege today to have one of our country's seniormost
public figures, one who had personally known Jawaharlal
Nehru, as our honoured speaker. Chief Minister of West Bengal
for a record of 21 years, he has through his dedication
and drive, won the esteem of his people and of the whole
country cutting across party lines, just as Dr. B. C. Roy
and done before him. Dr Roy and Shri Basu belong to the
long line of sterling patriots whom Bengal has gifted to
the nation. Whatever our political differences with Shri
Basu, we are sure that the good of India is his foremost
concern.
Panditji's
quest for the essence of India found its apoges in his last
book. 'The Discovery of India', written during his imprisonment
in Ahmednagar Fort. You would recoll it begins with the
description of his travels across the land during the elections
of 1937. He says he would be welcomed wherever he went with
fervent shouts of 'Bharat Mata ki jai.' And he would ask
who or what was this Bharat Mata whose victory they were
seeking? Was it the dust or the grass or the trees and the
leaves, or was it the people themselves?
Answering
his own question, Panditji told us that India was not a
mere geographical expression or just a historical entity
but the very mind of india, its unique capacity to welcome
alien influences and synthesizing the best of these influences
into a coherent and composite heritage. Nowhere else has
the principle of unity in diversity been raised, as it has
been in India over the millennia, into a civilisational
principle, the very basis of our nationhood. Take away this
unshakable dedication to diversity and the very spirit of
India disappears.
The
Freedom Movement harnessed that civilisational principle
into the practical politics of building a nation. We have
succeeded in holding together this vast and diverse country,
owing to several reasons. Foremost among them are the wisdom
and farsightedness of our Founding Fathers and the great
leaders who followed them. No less important is the fact
that the people of India are by nature, secular and respect,
in their hearts, all faiths.
They
do not seek to impose a dull and rigid system of linguistic
and cultural uniformity on the people of India no matter
what their linguistic and religious identity.
Our
people understand that our unity is safe as long as our
diversity is assured. You will recall that thousands of
years ago our ancient seers had proclaimed that the world
is one family. In the 20th century the rest of the world
is waking up to this fact.
It
is, therefore, disturbing that within the country an assault
has of late been mounted on these most fundamental values
of nation-building. This assault takes many forms, one of
which is to dacry secularism and all that Jawaharlal Nehru
stood for, to malign him, and his personality and his historic
contribution. But Jawaharlal Nehru's contribution is so
towering that it can survive any battering by prejudiced
politicians and their skewed history. But if the mind of
India, particularly the young mind, is led wodn twisted
paths, it could do lasting damage to the essence of our
being as a nation. It is that endeavour which we must guard
against. Secularism is the cause for which Jawaharlal Nehru
worked with all his phenomenal energy.
Speaking
at the Ram Lila grounds on Mahatma Gandhi's birth anniversary
in 1951, Panditji said:
"If
any man raises his hand against another in the name of religion,
I shall fight him till the last breath of my life - Whether
I am in government or outside."
In
the name of religion, many hands are being raised today
against the life and limb, and rights and property of persons
of other religious persuasions. The very identity of the
children of Mother India is being questioned. It is the
struggle to protect and cherish our plurality, whether one
is in government or outside, that constitutes the heart
of our political agenda.
This
is the agenda, which all forward looking and patriotic minded
countrymen must strive to fulfil.
Once
again I extend a warm welcome to Shri Jyoti Basu and all
of you.
Thank
you.
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