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Mahatma's
Address
Satyagraha
Never Fails: Gandhiji
Following
are excerpts from the
Presidential Address of Mahatma Gandhi
at the AICC Session at Belgaum in 1924
From the September of 1920 the Congress has been principally
an institution for developing strength from within. It has
ceased to function by means of resolutions addressed to
the Government for redress of grievances.
The most important boycott was the boycott of violence.
Whilst it appeared at one time to be entirely successful,
it was soon discovered that the non-violence was only skin-deep.
I contend that non-violent acts exert pressure far more
effective than violent acts, for that pressure comes from
goodwill and gentleness. Boycott of foreign cloth exerts
such pressure.
Organisation of Khaddar is thus infinitely better than cooperative
societies or any other form of village organisation. It
is fraught with the highest political consequence, because
it removes the greatest immoral temptation from Britain's
way.
I do not endorse the proposition that supply follows demand.
On the contrary, demand is often artificially created by
unscrupulous vendors. And if a nation is bound, as I hold
it is, like individuals to comply with a code of moral conduct,
then it must consider the welfare of those whose want it
seeks to supply.
I am no more trying to present for national acceptance all
my views on machinery, than I am presenting the whole of
my belief in non-violence.
Hindu-Muslim unity is not less important than the spinning
wheel. It is breath of our life. I do not need to occupy
much of your time on this question because the necessity
of it is almost universally accepted.
The
Hindus can live in the midst of an overwhelming Musalman
majority only if the latter are willing to receive and treat
them as friends and equals, just as Musalmans, if in a minority,
must depend for honourable existence in the midst of a Hindu
majority on the latter's friendliness.
It is a blasphemy to say that God set apart any portion
of humanity as untouchable. And Hindus who are Congressmen
have to see to it that they break down the barrier at the
earliest possible moment.
The end we do not know. For me it is enough to know the
means. Means and end are convertible terms in my philosophy
of life
I have repeatedly stated that Satyagraha never fails and
that one perfect Satyagrahi is enough to vindicate Truth.
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