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Remembering Indira Gandhi

- Professor Kishore Gandhi

Memory romanticizes and brings to mind some of the triggering points of Indira Gandhi's personality who was operating at a razor's edge to make India a united and vibrant nation. Combining in her personality the idealism of Jawaharlal Nehru and pragmatism of Sardar Patel, she had an insight into the spiritual landscape of the country. She has reflected her profound concern for Indian philosophy and wisdom, the India of the imagination. She spoke of those human depths that are beyond all superficial divisions, invoking the timeless order, which holds urgent message for the spiritual renewal of humanity. Fascinated by the creative writings of her father Jawaharlal Nehru, Rabindra Nath Tagore, Sri Aurobindo and J. Krishnamurthy, her perception of India extended beyond a geographical or political landscape to a kingdom of values which a Buddha, a Jesus Christ, a Mohammad, a Nanak, a Vivekananda, Sri Aurobindo and Mahatma Gandhi was able to actualize.

Born in bondage, socialized in the liberal and humanistic philosophy of the west and the great freedom movement in which she was not merely a spectator but a creative participant in the saga of romance and an adventure in the making of a new India. Educated in an idyllic atmosphere of Santiniketan under the serene guidance of Rabindra Nath Tagore and in Switzerland and England, she was able to imbibe in her personality the alacrity of the west along with the illumination of the East. Since her entire family was involved in the freedom movement and her ailing mother was to be nursed, she was compelled to abandon her regular education. What she missed in the University milieu may be important but what she gained from her distinguished father through informal education was undoubtedly great in shaping and moulding her sensitivity and mind.

In the last letter of the series that her father had specially written for her education is very significant. Jawaharlal Nehru writes:

"What a mountain of letters I have written … with all this paper and ink convey message to you that will interest you? You will say yes, of course, for you will feel that any other answer might hurt me, and you are too partial to me to take such a risk. But whether you care for them or not, you cannot grudge me the joy of having written them, day after day, during these two years." "You must not take what I have written in these letters as the final authority on any subject. And she remembered by heart the lines from Tagore with which he had ended the letter and the series":

Where the mind is without fear
And the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments by
narrow domestic walls;
Where the mind is led forward;
Into ever-widening thought and action;
Into that heaven of freedom;
My father, let my country awake.

Jawaharlal Nehru fully equipped her with an awareness of the historical forces, of the inevitability of change, of the grandeur of a national liberation movement. She often remarked that "Jawaharlal Nehru's autobiography was enthralling and left a profound impact on her mind." But this was followed up rapidly with Discovery of India which unfolded a new world of the mind. She had of course, a generalized pride in being Indian, but never before she experienced the long and rich panorama of Indian history as it was unrolled by this unique publication. She once said that she had an appreciation for the rich diversity and almost miraculous unity that had characterized India from the very dawn of human history. She could clearly perceive that the western colonialism were on the verge of ending and the movement towards freedom of hitherto subject peoples _ the greatest of its kind in the long panorama of human history was nearing a triumphant conclusion with India in the vanguard. Something deep was stirring in our vast and ancient land. India was rising again, the miracle of renewal was once again ready to occur.

In an essay on "A Page From the Book Memory" (published in "Women on the March", September 1963, Indira Gandhi had described vividly the pre-dawn arrests of national leaders on the eve of Quit India Movement and her first-hand experience of a tear gas attack at the flag-hoisting ceremony on the 9th August, 1942.

"The Swaraj Bhavan was fully occupied by the military when she heard about her arrest. She packed some clothes and books and went to stay elsewhere. She wrote that I emerged at the scheduled meeting at 5.00 PM and crowds of people poured out from all sides … I had already spoken for ten minutes when truck loads of armed British Military drove up and formed a cordon around us … At the sight of a gun barrel. Just a yard away from my head, excitement and anxiety got the better of him (Feroze Gandhi) and he came charging down, yelling at the sergeant to shoot or lower his gun. The sergeant made the mistake of touching my arm to lead to the prison. It was like a signal, the crowd surged forth; my other arm was grabbed by some Congress woman and I thought I would be torn asunder … A large number of us, men and women, including my husband and I was arrested. The ride to the jail was rather an extraordinary one for the police in my van were apparently so moved by my talking to them that they apologized and put their turban at my feet and wept their sorrow because of what their job compelled them to do."

No wonder, she had a superficial knowledge of the jail environment flowing from her relations and friends because of their involvement in the freedom struggle and its trials and tribulations but "what a world of difference between hearing and seeing from the outside and the actual experience." This is not the place to discuss in-depth Indira Gandhi's experience of life in the jail but what I need to articulate is her remarkable insight into the shape of things to happen in the future. The concluding portion of her essay "A Page From the Book of Memory" brings to one's mind instinctively the tragic death of her younger son, Sanjay Gandhi. She writes:

"It was war time and cantonment was crowded with not only British but Americans and Canadians as well. A Canadian ace pilot was struck by our Superintendent's attractive daughter. Once he was flying low over her house, as he often did, when his wing touched a telegraph wire and burnt into flames. We saw it falling towards us at alarming speed but it just skirted the jail wall and crashed into a half-built bungalow not far away. All things pass and so did this. My unexpected release was like coming suddenly out of dark passage _ I was dazzled with the rush of life, the many hues and textures, the scale of sounds and the range of ideas. Just to touch and listen was a disturbing experience and it took a while to get adjusted to normal living."

India's freedom in 1947 was an event not only a local but indeed of a global significance because it marked the end of the colonial era and beginning of the new chapter in the world of civilization. Immediately on the eve of India's independence, Jawaharlal Nehru articulated the need for a self-renewal and building a cohesive and vibrant India, committed to secular and self-reliant policies. His faith in human friendship was shattered by the Chinese aggression on Indian soil. It, in fact, marked the beginning of the end of Nehru's long and outstanding career. But more than the Chinese threat, it was the factionalism within the Congress Party between Krishna Menon on the one side and right wing of Congress caucus on the other that frustrated his attempt to negotiate with China on the boundary question.

Indira Gandhi knew this and the first thing which she did on becoming Prime Minister was to prepare the Congress Party for a major split to defeat the rightist caucus permanently and make them ineffective. She got the rich political counsel of Surendramohan Ghosh _ a revolutionary and the President of Bengal Pradesh Congress Committee as well as Deputy Leader of the Rajya Sabha _ in transforming the monolithic structure of the party and making it a vibrant movement for facing the challenges that lie ahead. It was with the backing of radicalized Congress Party that she got an unprecedented mandate, engineered a number of socio-economic programmes and was able to make a quantum jump by presiding over the liberation of 70 million people from the brutality of a cruel military regime. She captured over 50,000 square miles of Pakistan's territory and 90,000 soldiers as prisoners of war. The American Seventh Fleet hovering in the Bay of Bengal could not unnerve her and she kept the spirit of tranquility.

It would be relevant to mention a brief dialogue between Dr. Henry Kissenger and Dr. Karan Singh during his brief sojourn to the U.S. as Ambassador about inflaming patriotism of Indira Gandhi. Dr. Kissenger said that "he admired her as an able and ruthless protector of India's national interests and further added that President Yaha Khan had assured the United States that East Bengal would emerge as an independent country, but Indira Gandhi was not ready to accept the United States being godfather to a new nation on the sub-continent and wanted India to play the pivotal role." (Karan Singh, Brief Sojourn: Seven Months as Ambassador to the United States, B.R. Publishing, 1991, p.23).

More than anything else, Indira Gandhi was deeply upset by the evolutionary crisis, a crisis of civilization which continue to threaten our biological survival in this beautiful planet. Such was her deep commitment to the human race that she was always looking before and after as how to explore and create socio-psychological environment in which human being can actualize his maximum potentials and learn to live in harmony with his self, community, laws of nature and the evolutionary process of development. The major questions which she addressed to some of the distinguished scientists including Nobel Laureates like George Wald, Fritijof Capra, Jonas Salk, Illya Prigogine and Andrew Huxley in her private conversation were: How to liberate mankind from the spell of multiple fears: nuclear, biological and psychological which are threatening mankind's survival from this planet? How to generate cultural momentum or a great leap forward in the extra-terrestrial intelligence? How to accelerate the pace of scientific and technological developments for improving the impoverished rural environment who had suffered socio-economic exploitation and deprivation for centuries? How to build a climate of opinion for calling a moratorium on the production of nuclear weapons and diverting manpower capability and material resources for improving the quality of life of submerged people of the Third World?

Indira's life is an odyssey, full of obstacles, but she has the deeper and powerful aspirations to mount even gallows with the glory of India on her lips. Socrates has to drink the hemlock, Christ to hang on the Cross, Joan of Arch to burn at the stake, John F. Kennedy, Martin Luther King, Mahatma Gandhi and Indira Gandhi have to die at the point of the gun. Such is perhaps the fate of luminous personalities whom the divine commissions to liberate mankind from various kinds of bondages and socio-economic tyrannies. They have to operate at a razor edge and their struggle is so intense that during such process they get crucified. But their spirits continue to exhort us, to arise and awake and to guide the human race towards the path of love and dedication to meaning: the quest for the infinite in the finite, for the timeless in time:

But thought's slave of life,
And life's time fool,
And time that takes survey of all the world.
Must have a stop.

GHULAM NABI AZAD SWORN-IN CM

SRINAGAR: Senior Congress leader, Shri Ghulam Nabi Azad was on 2nd November sworn in the tenth Chief Minister of Jammu and Kashmir. People's Democratic Party leader Muzaffar Hussain Baig took the oath as Deputy Chief Minister along with 11 Ministers, two of them Ministers of State. Governor S.K. Sinha administered the oath of office and secrecy to Shri Azad.

Besides Shri Baig, his predecessor, Shri Mangat Ram Sharma was sworn in Minister. Shri Peerzada Mohammad Sayeed and Shri Taj Mohiuddin, both from the Congress; Shri Abdul Aziz Zargar, Shri Qazi Afzal and Shri Tariq Hamid Qarra from the PDP, Shri Nawang Rigzin Jora from Leh and Shri Haji Nissar Ali from Kargil were inducted as Cabinet Ministers. Shri G.S. Charka and Shri Babu Singh, both from the Congress, were sworn in Ministers of State with Independent charge.

Besides, Shri Charka and Shri Singh, PDP's Qarra is the only new face in the Ministry. The PDP dropped its seniormost minister in the Mufti-led government, Shri Ghulam Hasan Mir.

Union Home Minister, Shri Shivraj Patil, his deputy Shri S.P. Jaiswal and AICC general secretary, Smt. Ambika Soni attended the function.