Congress Sandesh : A Monthly Journal in English & Hindi
Manifesto
2004

The Key Issue
Overview
Why Congress Again?
The BJP/NDA's Monumental Failures
The Congress Party's Priorities, Plans and Programmes
Rozgar
Kisans and Khet Mazdoors
Women and Children
Education and Health
Minorities
Dalits and Adivasis
Food and Nutrition Security
Panchayati Raj
Informal and Unorganised Sector
Social and Physical Infrastructure
Defence, National Security and
Foreign Policy
Regional Development
Administrative, Police, Judicial and Electoral Reforms
Industry
Fiscal Policy
Implementation of Manifesto
An Appeal

WHY CONGRESS AGAIN?

There are many reasons why the Congress remains unique among all political parties in India.

The Congress is the only all-India party in the country, the only national political force with a presence in each and every region of this vast country. Whether in power or out, the Congress is a visible and tangible political force in villages, towns and cities all across India.

The Congress is the only political party that derives its strength and support from, and appeals to, each and every section of our variegated society. It is the only political party that has provided for reservations in its organization for scheduled castes, scheduled tribes, OBCs minorities and women.

The Congress is the only party whose philosophy on governance is rooted in democratic values, combining sustainable economic growth with social justice, and marrying economic liberalization to social liberalism. The Congress way is the way of dialogue, not discord. The Congress way is the way of accommodation, not acrimony.

The Congress is the only party whose philosophy of governance is based on a strong centre working purposefully with strong states and with empowered local self-government institutions. Rajniti Se Lok Niti, Gram Sabha Se Lok Sabha remains its objective.

The Congress has always been a party of youth. It respects age and seniority but youthful energy and dynamism has always been its hallmark. In 1989, it was Rajiv Gandhi who reduced the voting age to 18. It was Rajiv Gandhi who declared Swami Vivekanandas birth anniversary on January 12th as National Youth Day. It was also he who expanded the network of Nehru Yuvak Kendras to cover all the districts of the country.

The Congress has always been more a broad national movement than a mere political party in the conventional sense of the term. For 118 years, it has provided an unusually broad platform for people from diverse social backgrounds to come together in the service of the country. The Congress embodies the idea of India like no other party does.

For the Congress, Indian nationalism is all-inclusive and cosmopolitan, a nationalism that draws creatively from every facet of India’s rich and variegated heritage, a nationalism that is not narrow or bigoted but celebrates the contribution made to our composite culture by each of the religions of the land. It is a nationalism that has an equal and dignified place for everything Indian and for each and every Indian. It is a nationalism that integrates India emotionally. The BJP’s “cultural nationalism is a device for dividing Indians emotionally. The Congress unites the Indian nation through consensus; the BJP divides the Indian nation through confrontation.

The Congress is deeply concerned that secularism has come under the most severe and sustained assault in the past few years. For the Congress, secularism means full freedom and respect for all religions. It means equal opportunities for followers of all religions and no discrimination on the grounds of religion. Most of all, it means firm opposition to communalism of all kinds.

The misuse of any religion to spread hate and discord in our society is communalism. The misuse of religion to incite popular passions to ignite mutual antagonisms is communalism. Most Indians are religious. At the same time, most Indians are respectful of other faiths. Most Indians want to live with all other Indians, whatever their religion, in harmony and goodwill. But a handful of Indians have become self-appointed guardians of their own faiths. It is they who seek to destroy social peace. It is they who want us to be prisoners of a distorted past, invented and misinterpreted by them to stoke envy and jealousy and hatred between communities.

This is the real battleground for secularism. It is more than a majority-minority issue. It is actually a struggle between those who wish to preserve the essence of all religions and those who seek to deliberately distort that essence to undermine our composite nationhood for unacceptable ideological reasons and partisan electoral ends.